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Radharani / Kishori Ji Murti

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2 inches Bal Radharani or Kishori Ji Murty/ Statue / Deity ( Asthadhatu Metal, fine finishing Vigraha / idol )
Original price was: ₹ 900.00.Current price is: ₹ 600.00.
- USD: $ 119,226,246.44
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4 inches Bal Radharani or Kishori Ji Murty/ Statue / Deity ( Asthadhatu Metal, Special Design )
Original price was: ₹ 4,800.00.Current price is: ₹ 3,200.00.
- USD: $ 635,873,314.33
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5 inches Bal Radharani or Kishori Ji Murty/ Statue / Deity ( Asthadhatu Metal )
Original price was: ₹ 5,400.00.Current price is: ₹ 3,600.00.
- USD: $ 715,357,478.63
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5.5 inches Bal Radharani or Kishori Ji Murty/ Statue / Deity ( Asthadhatu Metal )
Original price was: ₹ 6,600.00.Current price is: ₹ 4,400.00.
- USD: $ 874,325,807.21
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Bal Radharani / Kishori Ji Asthadhatu Metal ( 12 inches )
Original price was: ₹ 15,000.00.Current price is: ₹ 9,999.00.
- USD: $ 1,986,905,396.88
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Bal Radharani / Kishori Ji Asthadhatu Metal ( 4 inches )
Original price was: ₹ 3,600.00.Current price is: ₹ 2,600.00.
- USD: $ 516,647,067.90

Bal Radharani in Sitting Position Murti / Statue / Deity (5.5 Inches, Original Ashtadhatu Metal) Original price was: ₹ 35,000.00.Current price is: ₹ 25,000.00.
- USD: $ 4,686,566,290.78
Laddu Gopal Ji and Bal Radharani in Sitting Position Murti / Statue / Deity (6 and 5.5 Inches, Original Ashtadhatu Metal) Original price was: ₹ 60,000.00.Current price is: ₹ 50,000.00.
- USD: $ 9,373,132,581.57
Laddu Gopal Ji Sitting Position Murti / Statue / Deity (6 Inches, Original Ashtadhatu Metal) Original price was: ₹ 29,000.00.Current price is: ₹ 25,000.00.
- USD: $ 4,686,566,290.78
🌸 Gaura Nitai — 13 Inches (Both Hands Up, Dancing Form) — Original Ashtadhatu Metal Deities Original price was: ₹ 95,000.00.Current price is: ₹ 65,000.00.
- USD: $ 12,185,072,356.04
Gaura Nitai — Hands Up & Down (Dancing Form) — 8 Inches — Original Ashtadhatu Metal Deities Original price was: ₹ 35,000.00.Current price is: ₹ 25,000.00.
- USD: $ 4,686,566,290.78

Hare krishna Solutions

These six principles undoubtedly assure the complete success of pure devotional service:-<br /><br />NOI 3<br />उत्साहान्निश्चयाद्धैर्यात्तत्तत्कर्मप्रवर्तनात् ।<br />सङ्गत्यागात्सतो वृत्तेः षड्भिर्भक्तिः प्रसिध्यति ॥ ३ ॥<br /><br />utsāhān niścayād dhairyāt<br />tat-tat-karma-pravartanāt<br />saṅga-tyāgāt sato vṛtteḥ<br />ṣaḍbhir bhaktiḥ prasidhyati<br /><br />There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles [such as śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam – hearing, chanting and remembering Kṛṣṇa], (5) abandoning the association of nondevotees, and (6) following in the footsteps of the previous ācāryas.

Lower than the Blade of Grass -Trinad Api - Shikshashtakam Sloka 3 by Chaitanya Mahaprabhu- Lecture by His Grace Niskincana Dasa<br /><br />Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada<br /><br />Book Name: Caitanya Caritamrta Antya Lila Chapter 20 Verses 12, 16, 21, 29, 32, 36, 39, 47, and 65; <br /><br />Sri Sri Shikshashtakam<br /><br />Author: Krsnadasa Kaviraja<br /><br />(3)<br />trinad api sunicena<br />taror api sahishnuna<br />amanina manadena<br />kirtaniyah sada harihi<br /><br />One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street (or blade of Grass); one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

Tolerance of Haridas Thakur - Lecture by His Grace Niskincana Dasa<br /><br />Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada<br /><br />Shri Haridas Thakur appeared in this world in the village of Buron, in the present district of Sat-kira, which was previously a sub-division of Khulna, Bangladesh. By this great fortune that land has been blessed, in that the chanting of the Holy Names of Hari-Naam Sankirtan, became revealed there. After remaining there for some time, he came to the banks of Ganga at Fulia, near Shantipur. Advaita Acharya was overjoyed to get his association and roared very loudly. The two of them thus began to float in the waves of the mellows of pastimes of Shri Krishna – Govinda. [C. B. Adi 16.18]<br /> Shri Haridas Thakur is an eternally liberated associate of the Lord. The associates of the Lord are worshipable wherever they make their appearance. Just as Garuda appeared as a bird, and Hanuman as a monkey, Haridas Thakur appeared in a family of Yavanas (Mohammedans). From his very birth he was very deeply devoted to the Holy Names of Shri Krishna.<br /><br /> When he came to live by the banks of the Ganges, Advaita Acharya was very happy to get his association. The brahmana residents of Fulia were very pleased to see how he worshipped the Holy Name, and they used to come everyday to have his darshan. Gradually word began to spread of his glories. When the Mohammedan administrator came to know of all this he began to burn with malice and went to the local Mohammedan king to inform him, "Though he is Mohammedan, he behaves as a Hindu, are therefore he should be brought here for trial." Hearing the words of that sinful man, the local king who was also very sinful, had Hari das Thakur brought there immediately. [C. B. Adi 16.37].<br /><br /> The Mohammedan King told Haridas, "Just give up this chanting and say the Kalma (prayer of the Mohammedans)."<br /><br /> Haridasa Thakura replied, "The Supreme Lord is one, though His names might be different. The Hindu shastras are the Puranas and the Muslim sastra is the Koran. Everyone acts as he is inspired by the Lord, as also do I. Some yavanas become Hindus and some Hindus become yavanas, to worship the Lord. Oh Maharaja, you can now judge me." <br /><br /> Hearing these words the Kazi replied that it would be necessary to punish him. Hearing the decree of the Kazi, the Muluk pati addressed Haridasa, "My brother, just follow your own religion. Then you will have nothing to worry about. Otherwise you will have to be punished."<br /><br /> In reply to this Haridasa Thakura exclaimed, "Even if you cut my body into pieces, I will never give up the chanting of Hari nama." [C. B. Adi 6.94]<br /><br /> After hearing these words of Haridasa spoken with great determination, the Kazi declared, "He should be beaten in twenty two market places. If he doesn't die after this, then I will know that the learned gentleman speaks the truth."<br /><br /> Thus having heard the words of the Kazi, the sinful Muluk pati then ordered that Haridasa Thakura be beaten in twenty two market places. Haridasa remembered the Lord by chanting "Krishna Krishna", and in the happiness of that remembrance, he didn't feel any bodily inconvenience. [C. B. Adi 16.102]. <br /><br />ricikasya muneh putro namna brahma mahatapah<br />prahladena samam jato haridasakhyako’pi san<br />murari-gupta-caranaish caitanya-caritamrite<br />ukto muni-sutah pratas tulasi-patram aharan<br />adhautam abhishaptas tam pitra yavanatam gatah<br />sa eva haridasa san jatah parama-bhaktiman<br /> <br /> Hari Das Thakur is a combined incarnation of Brahma Mahatapa, the son of Richika Muni and Prahlad. The respected Murari Gupta has written in his Chaitanya Charitamrita that this muni’s son picked a Tulasi leaf and offered it to Krishna without having washed it first. His father then cursed him to become a mleccha in his next life. He was thus born as Hari Das, a great Devotee.<br /> (Gaura-ganoddesha-dipika 93-95)

How to Chant by His Grace Niskincana Dasa<br />Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada<br /><br />Follow the link for more details :- <br />https://harekrishnasolutions.com/how-to-chant/ <br /><br />Srila Prabhupada Pranati<br />1) nama om vishnu-padaya krishna-preshthaya bhu-tale<br /> srimate bhaktivedanta-svamin iti namine <br />(Chant one time )<br />2) namas te sarasvate deve gaura-vani-pracarine<br /> nirvisesha-sunyavadi-pascatya-desa-tarine<br />(Chant one time )<br />Panca-tattva Maha-mantra<br />3) (jaya) sri-krishna-caitanya prabhu nityananda<br /> sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda<br />(Chant one time )<br />Hare Krishna Maha Mantra<br />4) HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE<br /> HARE HARE RAMA HARE RAMA RAMA RAMA HARE HARE<br />(Chant 108 times )<br /><br />Meanings:-<br />Srila Prabhupada Pranati<br />ama om vishnu-padaya krishna-preshthaya bhu-tale<br />srimate bhaktivedanta-svamin iti namine<br /><br />I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet.<br /><br />amas te sarasvate deve gaura-vani-pracarine<br />irvisesha-sunyavadi-pascatya-desa-tarine<br /><br />Our respectful obeisances are unto you, O spiritukindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.<br /><br />Panca-tattva Maha-mantra<br />(jaya) sri-krishna-caitanya prabhu nityananda<br />sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda<br /><br />Purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada<br /><br />Sri Caitanya Mahaprabhu is always accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu, and His marginal potency Srivasa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas. Therefore our obeisances to Sri Caitanya Mahaprabhu are complete when we say, sri-krishna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda. As preachers of the Krishna consciousness movement, we first offer our obeisances to Sri Caitanya Mahaprabhu by chanting this Panca-tattva mantra; then we say, Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. There are ten offenses in the chanting of the Hare Krishna maha-mantra, but these are not considered in the chanting of the Pancatattva mantra, namely, sri-krishna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhaktavrinda. Sri Caitanya Mahaprabhu is known as maha-vadanyavatara, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the maha-mantra (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare), we must first take shelter of Sri Caitanya Mahaprabhu, learn the Panca-tattva mantra, and then chant the Hare Krishna maha-mantra. That will be very effective.<br /><br />Hare Krishna Maha Mantra<br />HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE<br />HARE HARE RAMA HARE RAMA RAMA RAMA HARE HARE

Controlling the Restless Mind - Chanchala hi mana - Bhagavad Gita 6.34 by His Grace Niskincana Dasa<br /><br />Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada<br /><br />Bhagavad Gita 6.34<br /><br />चञ्चलं हि मन: कृष्ण प्रमाथि बलवद्दृढम् ।<br />तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् ॥ ३४ ॥<br /><br />cañcalaṁ hi manaḥ kṛṣṇa<br />pramāthi balavad dṛḍham<br />tasyāhaṁ nigrahaṁ manye<br />vāyor iva su-duṣkaram<br /><br />Synonyms<br />cañcalam — flickering; hi — certainly; manaḥ — mind; kṛṣṇa — O Kṛṣṇa; pramāthi — agitating; bala-vat — strong; dṛḍham — obstinate; tasya — its; aham — I; nigraham — subduing; manye — think; vāyoḥ — of the wind; iva — like; su-duṣkaram — difficult.<br /><br />Translation<br />The mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it, I think, is more difficult than controlling the wind.<br /><br />Purport<br />The mind is so strong and obstinate that it sometimes overcomes the intelligence, although the mind is supposed to be subservient to the intelligence. For a man in the practical world who has to fight so many opposing elements, it is certainly very difficult to control the mind. Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. In the Vedic literature (Kaṭha Upaniṣad 1.3.3–4) it is said:<br /><br />ātmānaṁ rathinaṁ viddhi<br />śarīraṁ ratham eva ca<br />buddhiṁ tu sārathiṁ viddhi<br />manaḥ pragraham eva ca<br />indriyāṇi hayān āhur<br />viṣayāṁs teṣu gocarān<br />ātmendriya-mano-yuktaṁ<br />bhoktety āhur manīṣiṇaḥ<br />“The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers.” Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one’s own intelligence, as an acute infection may surpass the efficacy of medicine. Such a strong mind is supposed to be controlled by the practice of yoga, but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? The simile used here is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent mind. The easiest way to control the mind, as suggested by Lord Caitanya, is chanting “Hare Kṛṣṇa,” the great mantra for deliverance, in all humility. The method prescribed is sa vai manaḥ kṛṣṇa-padāravindayoḥ: one must engage one’s mind fully in Kṛṣṇa. Only then will there remain no other engagements to agitate the mind.

Trinad Api - Shikshashtakam Sloka 3 by Chaitanya Mahaprabhu - : Verse 3 by His Grace Niskincana Dasa<br /><br />Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada<br /><br />Book Name: Caitanya Caritamrta Antya Lila Chapter 20 Verses 12, 16, 21, 29, 32, 36, 39, 47, and 65; <br /><br />Sri Sri Shikshashtakam<br /><br />Author: Krsnadasa Kaviraja<br /><br />(3)<br />trinad api sunicena<br />taror api sahishnuna<br />amanina manadena<br />kirtaniyah sada harihi<br /><br />One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

Ceto Darpana Marjanam by Chaitanya Mahaprabhu - Shikshashtakam: Verse 1 by His Grace Niskincana Dasa<br /><br />Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada<br /><br />Book Name: Caitanya Caritamrta Antya Lila Chapter 20 Verses 12, 16, 21, 29, 32, 36, 39, 47, and 65; <br /><br />Sri Siksastakam<br /><br />Author: Krsnadasa Kaviraja<br /><br />(1)<br />cheto-darpana-marjanam bhava-maha-davagni-nirvapanam<br />shreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam<br />anandambhdhi-vardhanam prati-padam purnamritasvadanam<br />sarvatma-snapanam param vijayate shri-krishna-sankirtanam<br /><br />Glory to the Shri Krishna sankirtana (congregational chanting of the Lord's holy names), which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. That sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.

6 inches Srinath Ji Deity :-<br /><br />Buy :- https://harekrishnasolutions.com/product/lord-shree-krishna-srinath-ji-marble-10-inches/<br /><br />Contact Us : <br />WhatsApp +91 7004655858, <br />hksolutions108@gmail.com <br />www.harekrishnasolutions.com <br /><br />More Similar Products :-<br />10 inches Srinath Ji Deities with Dress and Accessories :- https://youtu.be/ekeGDeiY7isv<br />10 inches Srinath Ji Deities :- https://youtu.be/JTX1QBu5QJg<br />10 inches Srinath Ji Deities with Red Dress:- https://youtu.be/C5y60ICAn3k<br />10 inches Srinath Ji Deities :- https://youtu.be/YGhd_5gOw9Y<br /><br />Price is without dress. <br />Price includes accessories as in the picture.<br />All prices are excluding Shipping Charges, <br />Contact Us to know the exact Shipping Charges for your location.<br /><br />Lord RadhaRaman is made of Original Black marble for your home or Temple<br />Radha Raman is one of the most beloved forms of Lord Krishna<br />Radha Raman means "one who gives pleasure to Radha".<br />The distinctive feature of Radha Raman is that He is the self-manifested form of the Lord who revealed Himself in His threefold bending form to Sri Gopala Bhatta Goswami, one of the Six Goswamis of Vrindavan<br />History :- Originally Radha Raman ji is a self manifested deity from Shaligram shila in Vrindavan. He was served by Gopal Bhatt goswami one of the six Goswamis under Chaitanya Mahaprabhu.<br />This Deities are ideal for personal use or gifting purpose<br />Inspiring and lovable design chosen for you<br />Lord Shree Krishna's internal potency is Radharani and they are eternal concerts. <br />Lord Shree Krishna appeared in Mathura and Radharani appeared in Raval (Mathura ) and latter performs Her pastimes is Barsana (Vrindavana) and both Radha and Krishna engaged in eternal ecstatic pastimes in Vrindavana Dham - 12 forests in Vraja Dhama, Lord Shree Krishna performs pastimes with 16000 Gopis in Vraja Dhama<br />Spruce up your home with a fantastic collection of Art from ISKCON Jagannath /Hare Krishna Solutions<br />Lord Krishna expands as Lord Balarama is also know as Shankarshan and both along with cowherd boys or Gopas play in Vrindavana forests for the pleasure of the devotees and also protects devotees and kills many Demons on this planet.<br />In every Yuga Lord shree krishna appears to protect the devotees and annihilate the demons as well as to re establish the principles of Religion / Dharma - Paritranaya sadhunam vinashaya ca dushkrtam dharma samsthapanarthaya sambhavami yuge yuge--Bhagavad Gita 4.8<br />Manufactured as a our service to devotees who would like to personally serve Sri Radha Raman ji in their own house temples or can be worshiped in temple also.<br />Srila Prabhupada visited the Radha Raman temple a number of times and was very impressed with the high standard of Deity worship.<br />Anyone can worship RadhaKrishna, because RadhaKrishna do not accept offenses. But if one does very nice worship for Them, They will help the devotee advance very quickly in their process of Bhakti to get Krishna Prema.<br />Lord Shree krishna Says in Bhagavad Gita 9.26~<br />"Patram Puspam Phalam toyam yo me Bhaktya prayacchati"<br />“If one offers Me with love and devotional a leaf, a flower, a fruit or water, I will accept it.” <br />Give Them some nice water every morning, offer Them nice puja. (flower Incense etc) . Offer all your (pure vegetarian) food to Them. (See Deity offering sets) If you like to sew, make Them some nice clothes or you can buy from us in Deity Dresses ( See Deity Dresses) in Hare Krishna Solutions Store. Offer Them a bed for rest. (See Deity Beds)…. Give Them your love and devotion, and just see how your life becomes sublime.<br />These Deities Are Made Of Metal And Are Made in India. They Are Good For Altars At Your Home Or As Deities For Abhishek At Your Temple. <br /><br />And that engagement into superior colorful life is devotional life. Just see superior. Bhagavān says in the Bhagavad-gītā, susukhaṁ kartum avyayam [Bg. 9.2]. Susukham. Su means very nice, and sukham means happy. The devotional service is so nice and happy. You see this devotional service. You always engage..., you are always engaged in the Deity worship, bring nice cloth. Instead of dressing yourself with nice cloth, dress Kṛṣṇa with nice cloth. Then your desire for dressing nicely will vanish. Paraṁ dṛṣṭvā nivartate [Bg. 9.59]. Bhakta is satisfied when Kṛṣṇa is very nicely dressed. He doesn't care for his own dress. Therefore this colorful life is diminishing. Here we are trying to become very nicely dressed, to be attractive by others. But when one becomes a Vaiṣṇava, he is no more interested in this colorful life. But he is interested in the colorful life of Kṛṣṇa. He is interested, paraṁ dṛṣṭvā nivartate. He is satisfied. When he, the devotee, sees that Kṛṣṇa is very nicely dressed, Kṛṣṇa is very nicely ornamented with garland, with jewels, daily changing, and the temple is very cleansed, and Kṛṣṇa is offered, varieties of prasādam, his life becomes happy in that way, not by enjoying them, but offering to Kṛṣṇa.

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